September 9, 2009

Paul’s Letter to the Believers at Colosse (continued)

“As you therefore have received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.” Colossians 2:6-7 (read Colossians 2:1-10)

The Apostle Paul warns his hearers, both at Colosse and around the world today, to beware “lest anyone should deceive you with persuasive words” (v. 4). Much is preached and proclaimed in the name of Christianity which is nothing of the sort. The messages may be persuasive, but the result – even if the spokespersons are well meaning – is to deceive and take people away from saving faith in Jesus Christ!

The believers at Colosse had heard the Gospel message from Epaphras. He had proclaimed to them that Jesus Christ, the very Son of God and Creator of all things, had reconciled them to God the Father by suffering and dying upon the cross for their sins and rising again on the third day. In Jesus they had “redemption through His blood, the forgiveness of sins” (1:14). Through faith in Jesus, God the Father had “delivered” them “from the power of darkness” and “conveyed” them “into the kingdom of the Son of His love” (1:13). For the sake of Jesus’ shed blood, they were “holy, and blameless, and above reproach in [God's] sight” (1:19-22). And as a result, they had a certain hope of the everlasting blessings of heaven (1:5).

Therefore, Paul lovingly wrote to the believers in Colosse, “As you therefore have received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving” (2:6-7). They had all they needed in Jesus their Savior – nothing more was required of them to be saved.

Paul warned them: “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him” (vv. 8-10).

The apostle did not want them to be stripped of their faith and assurance in Jesus by human doctrines dealing with what foods they should eat, on what days they should worship and regarding spiritual knowledge and angelic intermediaries (cf. 2:16-18). They were complete in Jesus; for He fulfilled all of the righteous demands of God’s holy law in their stead, and He suffered and died and paid in full for all their sins and rose again on the third day. In Jesus they had forgiveness for all sins and the certainty of life everlasting! In Jesus, we too have forgiveness for all our sins and the certainty of a place in God’s eternal kingdom!

The Old Testament ordinances dealing with sabbath days, holy days and foods were only a shadow of things to come and were to point us to Christ (2:17). Now that Christ has come and accomplished our salvation, it would be foolish to return to a mandatory observance of mere shadows and give up the blessings won for us by our Savior!

Rather, we should continue in the faith in Messiah Jesus, as taught to us in the Holy Scriptures. We should continue in the hope and assurance that He has redeemed us from all sin by the shedding of His holy and precious blood for us upon the cross. We have all we need in Jesus – we are complete in Him!

O dearest Jesus, thank You for fulfilling all the holy demands of the law for me, and thank You for paying the just penalty for my sins that I might have forgiveness and life everlasting with You in heaven. Graciously keep me in the true faith and let no false teaching rob me of Your blessings. Amen.

Pastor Randy Moll

We All Believe in One True God:

A Summary of Biblical Doctrine

(The entire book is posted under Pages on the Church Web log)

Chapter One – Holy Scripture

In all ages and in all places every individual who has ever come to faith in Christ has come to such faith through the inspired Word of the apostles, and every one who ever shall believe in Him until the end of time will be brought to faith in no other way. The Savior tells us so in His high-priestly prayer, John 17:20: “Neither pray I for these alone, but for them also which shall believe on Me through their Word.” This being so, no Christian has ever engaged in any “quest for the historical Jesus” somewhere apart from that apostolic Word which first brought Christ to him and brought him to Christ, as Jesus Christ said that it should do. He knows no Christ but the Christ of the Messianic prophecies, of the Gospels, and of the apostolic Epistles.

Knowing the living and true Son of God, his Savior, from Scripture alone, it does not and cannot occur to a Christian, in so far as he is a true believer in Christ, to derive any Christian doctrine from any other source than the written Word of God, or the Bible. Therefore also the teaching concerning the nature and characteristics of Holy Scripture will be sought nowhere else than in Scripture itself. The Christian will believe what the Bible says concerning itself; and he will not regard this as “reasoning in a circle” any more than he would regard it as “reasoning in a circle” to believe that there is a sun in the heavens because he sees it shining there. By the word of the Gospel in Holy Scripture “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6).

In John 16:13–15 our Lord directs us to the Holy Spirit, whom He will send from the Father, as the only authoritative Teacher of all Christian doctrine: “When He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of mine and shall show it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you.”

This divine Teacher is the Author of Holy Scripture. The human penmen — prophets, evangelists, and apostles — did not undertake to write Scripture of their own accord, but were “moved by the Holy Ghost” (2 Peter 1:21), and therefore that which they “spake” (which includes what they spake in writing: “prophecy of the Scripture,” v. 20) was from God, whenever they spake by the impulse of the Holy Spirit; He was the real Author of Scripture.

We call Him the real Author because His own Word, in 2 Tim. 3:16, tells us that He gave the words of Holy Scripture, breathing them into the hearts of His penmen: “All Scripture is given by inspiration of God.” To the Christian who takes God at His word the thought will never occur that the writers were “given by inspiration of God,” and that they then produced the wording themselves with some assistance and guidance of the Holy Spirit, who on occasion supplied content and fitting word. This thought will not occur to the Christian, because he knows no more about inspiration than the Bible itself tells him — and the Bible says nothing about inspired men, but only that the Scripture, the writing, which consists of words, was “given by inspiration of God.” In the excellent translation of our English Bible, just as in the Greek original, that which was “given by inspiration” is “Scripture,” — “all Scripture.”

The emphasis on the Holy Spirit’s authorship of the words of the Bible, which is brought out by the word “Scripture” in 2 Tim. 3:16, is even more strongly stressed in 1 Cor. 2:13, where St. Paul says of his (and the other apostles’) inspired speaking and writing: “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth.”

St. Paul was undoubtedly a very wise and very eloquent man, and all of this splendid natural endowment the Holy Spirit took into His service and employed it according to His will for the accomplishment of His ends. But when St. Paul preached Christ at Corinth (and elsewhere) he neither proclaimed his own wisdom nor chose his own words, as he asserts in 1 Cor. 2:1–5: “I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know anything among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power; that your faith should not stand in the wisdom of men, but in the power of God.” Only the divine Word is adequate to produce divine faith, “faith of the operation of God” (Col. 2:12; compare also Eph. 1:19). Those in whom the Holy Spirit through His Word has worked this faith will reject with horror the thought that anything penned by a prophet or apostle in Holy Writ might be just his own idea or at least expressed in language not adequate to the divine thought he was trying to convey. Rather will they who are spiritual acknowledge what the Apostle enjoins upon all his readers in 1 Cor. 14:37: “Let him acknowledge that the things that I write unto you are the commandments of the Lord.” The entire Bible, according to its own testimony, which every true Christian accepts at face value, was produced just like the miraculous utterances in other tongues of the apostolic preachers at Pentecost: They spoke “as the Spirit gave them utterance” (Acts 2:4).

A Christian, in so far as he is a Christian, cannot and will not deny “verbal inspiration” when that term is explained, as in our Catechism (Question 10), to mean “that God the Holy Ghost moved the holy men to write, and put into their minds, the very thoughts which they expressed and the very words which they wrote.” For just this — nothing more and nothing less — is what God’s Word says about itself.

More briefly we may mention the four chief properties or characteristics of Holy Scripture, which will be denied by no one who has acknowledged the Bible to be God’s inspired Word, together with some of the chief proof-passages by which they are established.

That God’s Word carries the divine authority of God Himself, who cannot lie (Titus 1:2), claiming full assent to all its teachings as the only infallible and inerrant source and standard of doctrine, is acknowledged by all Christians, as by those at Thessalonica, to whom St. Paul writes: “When ye received the Word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God” (1 Thess. 2:13). Therefore, as it is written in John 10:35: “The Scripture cannot be broken.”

That the Bible is clear is sufficiently evident from Psalm 119:105: “Thy Word is a lamp unto my feet, and a light unto my path.” If anything in Holy Scripture seems obscure to a Christian he will lay the blame for this not upon God but upon himself, remembering that not God’s light, but the heart into which it shines, is dark; the sure word of prophecy being called (in 2 Peter 1:19) “a light that shineth in a dark place.”

As to the divine effectiveness of God’s Word to accomplish its purpose in our salvation, we need only refer to Rom. 1:16: “I am not ashamed of the Gospel of Christ; for it is the power of God unto salvation to every one that believeth;” and 2 Tim. 3:15: The Scriptures “are able to make thee wise unto salvation through faith which is in Christ Jesus.”

The perfection or sufficiency of the Bible for all the Christian’s spiritual needs is proclaimed in 2 Tim. 3:16, 17, which declares that Scripture “is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works.”

Every Christian experiences the truth of our Savior’s words (Luke 11:28): “Blessed are they that hear the Word of God and keep it;” and of His blessed promise: “If ye continue in My Word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free,” John 8:31, 32.

By Wallace H. McLaughlin

Bible Study in Preparation for Sunday

The Adult Bible Class will continue on Sunday with its study of Revelation, in chapters 21 and 22.

The Catechism Class is studying the First Article of the Apostles’ Creed and considering the foremost invisible creatures of God – angels – and the foremost visible creatures of God – man. Catechumens may find it helpful to read Genesis, chapters 1-3, and consider what the image of God is and how it was lost.

Sunday School Classes will study David’s sin and the rebuke of the prophet Nathan. The Bible texts behind the lesson are in 2 Samuel 11 and 12.

The Sunday Sermon will take the next section of Peter’s Second Epistle – 2 Peter 1:12-15. To prepare, consider what you, as a believer, are doing to make sure your children and grandchildren – as well as those around you at your work and in your communities – know the truth of God’s Word and know Jesus as Savior.

What Do We Believe?

What do we believe about Man? Consider the following summary statement and look up the supporting Bible passages:

MAN

We believe that the first man and woman were created by God (Adam’s body from the dust of the ground, and Eve’s from the rib of Adam); that they were given a rational and immortal soul (not being unintelligent or brutish) and were created for eternal life; and that they were created in the image of the LORD God, having a knowledge of God and His will and being righteous and holy in thoughts, desires, words, and deeds (Genesis 1:26-28,31; 2:7,18-25; Ephesians 4:24; Colossians 3:10). We believe that Adam and Eve sinned as described in Genesis, chapter three; that, as a result of this sin, all men are conceived and born in sin and are inclined to evil (having lost the image of God); that, as sinners, all of mankind stands condemned by God’s holy Law to eternal suffering in hell; and that all people, as they are by nature, are unable to do God-pleasing works or reconcile themselves to God and thus escape His wrath and punishment (Psalm 51:5; Genesis 6:5; 8:21; Romans 3:10-20,23; 5:12,18-19; Galatians 3:10; James 2:10-11; Ezekiel 18:20; Romans 6:23; Isaiah 64:6; John 3:6; 15:5-6; Psalm 49:7-9).

Remember to Pray

Remember to pray for our church and for our families that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. Continue to pray for Sam Rusch; for Ron Wellander; for Dave Brown; for Tonny Mayer; for Rick and Karen Hawes and their family; for any others who have been sick or suffering among us; and for the soldiers we have adopted.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at randy@mollfoto.com.

“Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith — to God, alone wise, be glory through Jesus Christ forever. Amen.”

Romans 16:25-27

Remember that tonight at 6:30 a special council meeting will be held at the church to answer any questions members may have regarding the church’s finances.

[Scripture, except that in “We All Believe in One True God,” which is from the King James Version, is taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.]
 

He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the LORD,”’ as the prophet Isaiah said.” John 1:23 (Read 19-28)

Who was John the Baptist? He confessed that he was not the Christ, not Elijah, nor the Prophet promised by Moses in Deuteronomy 18:15ff.

Who was he? The voice of one crying in the wilderness: ‘Make straight the way of the LORD,’” (Cf. Isaiah 40:3). John was the messenger of God sent to prepare the way for the coming of the Lord Jesus Christ (cf. Malachi 3:1; 4:5-6). He called upon all to repent of their sins and turn to the LORD God for forgiveness and life in the Messiah who was about to appear.

Who are we in this world? What are we and all who believe in the Lord Jesus Christ to be in this world? We are not the Christ, but we are a voice “crying in the wilderness, ‘Make straight the way of the Lord.’”

Jesus is coming again to judge the living and the dead. Soon He will appear in the clouds with all His holy angels (cf. Revelation 1:7; Matthew 24:29ff.)! Until then, we are to be God’s voice, His witnesses, calling on all people to repent and believe on the LORD Jesus Christ (cf. Acts 1:8). In Jesus’ shed blood, there is forgiveness and life everlasting for all who repent and turn to Him for salvation!

Dear LORD Jesus Christ, grant us Your Holy Spirit and embolden us to be Your voice in this world, calling on all to repent and trust in You for forgiveness and life everlasting! Amen.

Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

 

September 2, 2009

Paul’s Letter to the Believers at Colosse (continued)

I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end I also labor, striving according to His working which works in me mightily. Colossians 1:24-29

Why was the Apostle Paul suffering? Why was he persecuted, imprisoned and facing death? And Paul, like the other apostles of our Lord Jesus, faced many hardships.

To the Corinthians he wrote (2 Corinthians 11:24-28): “From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness — besides the other things, what comes upon me daily: my deep concern for all the churches.”

Paul suffered all these things because he was a minister of the Gospel – he preached Christ, and Him crucified, as the only way to heaven, as the only salvation of sinful mankind. The Apostle called on men everywhere to repent of their unbelief and sin and return to the only true God through faith in the crucified and risen Son of God. And for that, Paul suffered greatly in this world – though he now wears a crown of righteousness in heaven with his Savior (cf. 2 Timothy 4:7-8).

Paul was a prisoner when he wrote this letter to the believers in Colosse. He was in bonds for preaching forgiveness of sins and life eternal in the crucified and risen Christ Jesus. Paul didn’t hold back from setting forth the truth in order to preserve his own life or to avoid trouble from those who opposed the Word of God. Believers could and still can rejoice in the Apostle Paul’s sufferings because he was suffering for his faithfulness to Messiah Jesus.

So, should we be surprised at trouble and even persecution here in this world? Should we be shocked when people speak evil of us for seeking to be faithful to God and His Word?

The Apostle Paul wrote to Timothy: “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” (2 Timothy 3:12).

Jesus said, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.” (Mark 8:34-38).

Jesus Himself said, “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:11-12).

As Jesus said, and as His apostle, Paul, said, those who preach the truth of God’s Word, pointing out sin as sin and proclaiming the redemption accomplished by Christ Jesus as the only source of forgiveness and life everlasting, will be hated and persecuted in this world. People will hate them and persecute them because they don’t want their own sins exposed for what they are – wickedness in God’s eyes. And people will persecute them because they do not believe and trust in Jesus as God the Son and the Messiah and Savior of the world.

Jesus suffered and died upon the cross, paying in full for the sins of the whole world, and He rose again from the dead on the third day. Those who trust in Jesus for forgiveness and life and follow after Him will also suffer in this world. Because the world hated Christ Jesus, it will also hate those who follow Him and proclaim His Word.

For not shrinking back but being faithful to Jesus, Paul suffered and helped fill up that which was lacking in the suffering of the church – the true believers in Christ Jesus. For Paul’s faithfulness to Jesus and His unashamed preaching of the gospel of forgiveness and life in the crucified and risen Christ we too rejoice.

Even though so many within the visible church today would hold back to avoid sharing in the reproach of Christ, when followers of Jesus do hold fast to their Head and unashamedly proclaim His Word of life, we can also rejoice, even in their sufferings for Christ Jesus; for all who follow Jesus and are unashamed to speak His Word will suffer persecution in this world, and great is their reward in heaven!

If we must suffer for our faith in Christ Jesus, if we must face trouble and persecution because we follow Christ and seek to uphold all that God’s Word teaches, we too can rejoice for the privilege of sharing in the sufferings of our Savior. And the Scriptures assure us that a crown of righteousness awaits us with our Savior in heaven!

Dearest Jesus, our blessed Savior and Redeemer, embolden us to speak Your Word faithfully as we should and not hold back, calling upon people everywhere to repent of their sinful ways and trust in You for forgiveness and life. And, if we must suffer persecution – even if that be prison or death – let us rejoice that we were privileged to suffer for Your name’s sake. Amen.

  • Pastor Randy Moll

Seeing as God Sees and Judging as God Judges

Opinions of people within the visible church are often as varied as the people themselves. People come into the church with a lot of baggage – with their culture, their upbringing, the values of society or of their friends and family. They have their own personal views and opinions. Thus, when it comes to judging doctrine or making moral decisions in a church, differences can and often do arise.

But though our individual opinions may vary on many matters, when it comes to Biblical truth and moral judgments, God would have us see as He sees and judge as He judges.

Consider our Lord Jesus, to whom all judgment is committed. He said: “I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me” (John 5:30).

So also when we judge doctrine and consider what is right and what is wrong, our judgment should never be based on our own personal opinions and feelings. It should be based upon God’s absolute truth – upon His Word recorded for us in the pages of the Bible.

He Bible tells us:

The entrance of Your words gives light; it gives understanding to the simple” (Psalm 119:130).

The entirety of Your word is truth, and every one of Your righteous judgments endures forever” (Psalm 119:160).

When we examine and judge ourselves (cf. 1 Corinthians 11:23-32; 2 Corinthians 13:5), we should not look with the eyes of our sinful flesh but with the eyes of God. We should look at ourselves and our lives in the light of God’s Word.

That is why the Bible tells us: “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:8-9).

It is significant to note that the Greek word translated “confess” is “ομολογωμεν” (homologomen) and means “to say the same words as God about our sins” – it is to have the same judgment about our sin. Of course, the English word “confess,” from its Latin roots, also means to speak together or say the same thing.

Thus, when we come before God and confess our sins, what we are really to be doing is agreeing with God about ourselves – that we are indeed sinful and unclean and that what we have done or not done is utterly sinful and deserving of His wrath and punishment. It is not justifying our sin or offering excuses for it.

And our God “is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Why? Because “Jesus Christ the righteous … is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 2:1,2).

The Apostle Paul (in Romans 3:21-26) further explains how God is indeed “faithful and just” to forgive us: “But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.”

When a Christian congregation must finally pass judgment on an impenitent member – one who continues in sin, hides and covers it up or refuses to turn to God in faith for mercy – the church’s judgment is to be God’s judgment.

Jesus said, “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matthew 18:18; Read verses 15-18).

Again the Greek future “will be” with the perfect passive participle of “bound” and “loosed” – also in Matthew 16:19 – indicates that the church is to come to the same conclusion as God based on His Word. Very literally the passage says, “Truly, I say to you, whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” The church on earth is to judge as God has already judged. It is the church’s duty to carry out God’s decisions; it is not God who must carry out the church’s decisions.

And it should certainly be noted that the reason the church announces God’s judgment upon impenitent sinners, even putting them out of the congregation, is that they might see the graveness of their sin and error, repent and receive God’s forgiveness in Christ Jesus. In fact, when a church excommunicates, it does so with a readiness and hope that the sinner will soon return and that the comfort of the Gospel – the good news of forgiveness and life in Christ – can soon be proclaimed to him.

Of course, seeing as God sees and judging as God judges has a positive and comforting side for us as believers in Christ Jesus. Because Jesus has satisfied God’s just anger against our sins – indeed, against the sins of the whole world – by His holy life and innocent sufferings and death upon the cross, God washes away our sins – as the Bible says, “the blood of Jesus Christ His Son cleanses us from all sin” ( 1 John 1:7) – and cleanses us from all unrighteousness. We sinners are made acceptable to God and are clothed in the perfect righteousness of Christ.

Again, the Bible says:

He made us accepted in the Beloved. In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:6,7).

For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight — if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister” (Colossians 1:19-23).

Though we know and see with our eyes our own sinfulness, with the eyes of faith we believe God when He says to us, “Son, be of good cheer; your sins are forgiven you” (Matthew 9:2). Through the eyes of faith we believe God when He tells us: “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool” Isaiah 1:18); and, “For as the heavens are high above the earth, so great is His mercy toward those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us” (Psalm 103:11-12).

When we see as God sees and judge as God judges, we accept His every word and judgment. We believe that all His commandments are true and right. We see ourselves and judge ourselves to be sinners – full of wickedness – and deserving of nothing but God’s eternal wrath and punishment. But we also see ourselves – by faith – as forgiven, cleansed, acceptable and even holy in God’s eyes, all because of one thing: the blood of Jesus shed upon the cross for our sins!

  • Pastor Randy Moll


Bible Study in Preparation for Sunday

The Adult Bible Class will continue on Sunday with its study of Revelation, in chapters 21 and 22. In particular, we will look at the glories believers will see and know with Christ in heaven. In preparation, read the closing chapters from the last book of the Bible, the Revelation of Jesus Christ.

The Catechism Class is studying the First Article of the Apostles’ Creed, and considering the foremost invisible creatures of God – Angels. Catechumens might consider when God created the angels, how many kinds of angels there are and why, and what the angels do – even yet today!

Sunday School Classes will today begin a new series of lessons for the fall quarter and be assigned to new classes. Today’s lesson will be about David becoming King over God’s people. To prepare, read 1 Samuel 16:1-13 and 2 Samuel 5:1-10.

The Sunday Sermon will begin taking up Peter’s Second Epistle – 2 Peter 1:1-11. To prepare, consider from what we, as believers, have escaped and how. What are we to add to our faith in Christ? Why?


What Do We Believe?

What do we believe about Angels? Consider the following summary statement and look up the supporting Bible passages:

ANGELS

We believe that the LORD God, when He created the heavens and the earth, also created a great number of angels to carry out His commands and do His will (Nehemiah 9:6; Exodus 20:11; Colossians 1:16; Psalm 104:4; 103:20-21; Daniel 7:10). These angels are spirits of great power and strength (Psalm 103:20; II Kings 19:35). We believe that a large number of these angels sinned and fell away from the LORD God shortly after the creation, and that the devil and the other evil angels who fell away with him are reserved unto the judgment of eternal torment in hell (II Peter 2:4; Jude 6; Matthew 25:41). Until the last day, these evil spirits continue to oppose God and His will and seek the destruction of God’s works (Genesis 3:1ff.; Revelation 12; John 8:44; I Peter 5:8-9; Job 1-2; Matthew 4:1-11). The great number of angels who remained faithful to the LORD God are now confirmed in their holy estate and continue to carry out God’s commands and serve the needs of Christians (Hebrews 1:14; Matthew 18:10; 25:31; Psalm 91:11-12; 103:20-21).


Remember to Pray

Remember to pray for our congregation and all its members that none be lost to Christ’s kingdom but that all be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. Continue to pray for Sam Rusch; for Ron Wellander, who has been struggling to live with a troubling medical condition; for Dave Brown; for Tonny Mayer; for Rick and Karen Hawes and their family; for any others who have been sick or suffering among us; and for the soldiers we have adopted.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at randy@mollfoto.com.

I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.”

2 Timothy 4:7-8

[Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.]