Words of Encouragement for June 16, 2010

Meditations in the Parables of Jesus

THE LABORERS IN THE VINEYARD

Read Matthew 20:1-16

1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. 3 And he went out about the third hour, and saw others standing idle in the marketplace, 4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. 5 Again he went out about the sixth and ninth hour, and did likewise. 6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? 7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. 8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 9 And when they came that were hired about the eleventh hour, they received every man a penny. 10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny. 11 And when they had received it, they murmured against the goodman of the house, 12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? 14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. 15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 16 So the last shall be first, and the first last: for many be called, but few chosen.

The disciples of Jesus saw the rich young man go away sadly because he was unwilling to give up his riches and follow Jesus, and they had heard Jesus’ words about how hard it is for a rich man to enter into the kingdom of God. Peter then asked Jesus what he and the other disciples would receive since they had left all to follow Him. The last verses of Matthew, chapter 19, record Jesus’ answer. Here, Jesus describes the gracious reward which will be given to all who deny themselves and follow Him; but He also adds the words: “Many that are first shall be last; and the last shall be first.”

The parable of the laborers in the vineyard illustrates these words of Jesus and warns against the assumption that those who work harder, longer, or give up more for Christ deserve a greater reward. In this parable, even those who were hired and began working in the vineyard at the eleventh hour received the same wages as those who had toiled for the full day. The householder graciously paid them for a full day’s work.

God also rewards those who deny themselves and labor in His kingdom; but God’s rewards are rewards of His grace and are not earned or deserved. As sinners, we do not even deserve to be in His kingdom. It is only by God’s grace in Jesus Christ–because Christ died for our sins and rose again–that we are forgiven and brought into God’s kingdom. The rewards given for labor and sacrifice in God’s kingdom are also God’s gracious gifts for Christ’s sake. If we assume that we have earned a greater reward because of our hard work in the kingdom, we are in grave danger of losing, not only God’s gracious reward for our labor but also our place in God’s kingdom as well; for all of this is ours by grace alone! If one becomes a Christian late in life, works only a short time in God’s kingdom and receives a great reward, we should rejoice and praise God for His grace rather than grumble because we did not receive more.

O Father, God of Love, hear Thou my supplication; O Savior, Son of God, grant me Thy full salvation; and Thou, O Holy Ghost, be Thou my faithful Guide that I may serve Thee here and there with Thee abide. Amen. (TLH, Hymn #417, Verse 7)

“Jesus, the Bread from Heaven”

52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. 59 These things said he in the synagogue, as he taught in Capernaum. John 6:52-59

How can one eat Jesus’ flesh and drink His blood? The Jews did not grasp Jesus’ meaning, nor do many in our day.

Jesus is not indicating that Christianity is some kind of cult in which the faithful literally eat human flesh and drink human blood. Even in the Lord’s Supper, participants do not chew Jesus’ flesh and drink and digest His blood. Rather, as they partake of the bread and wine, they partake of Jesus’ sacrifice on the cross for the sins of all the world – His body given into death for our sins and His blood shed for the remission of our sins.

Though certainly related to the Lord’s Supper, Jesus’ words in John 6:52-59 are not a specific reference to the supper Jesus later commanded His followers to observe in remembrance of Him and His innocent sufferings and death on their behalf. If He were referring specifically to partaking of the Lord’s Table, then those not able to partake of Christ’s Supper, regardless of the reason, could not be saved and have life in them.

Rather, Jesus refers to partaking of His body and blood by faith. The children of Israel ate of the manna from heaven and yet died. Those who partake of Jesus’ body and blood – of His sacrifice for the sins of the world – by faith in Him have eternal life and Jesus will raise them up on the Last Day!

Jesus says in no uncertain words, “For my flesh truly is food, and my blood truly is drink” (John 6:55 literally translated from the Greek).

The one who partakes of Jesus, the Bread of Life, by faith – trusting in Christ Jesus who gave His body into death for our sins and shed His blood upon the cross to make atonement for all our iniquities – has the forgiveness of sins and life everlasting. As Jesus said, “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.”

People look to Jesus for earthly bread. They come to Him in hopes that He will provide them with all their earthly wants and desires. But few recognize that Jesus came into this world to provide us with heavenly food – with food which nourishes our souls unto life eternal.

Jesus came into this world to fulfill the righteous demands of God’s law for us. And He came to be our sacrifice for sin – to offer up Himself on the cross as the Passover Lamb of God who takes away the sin of the world. He gave His body into death upon the cross in full payment for your sins and my sins. He shed His blood upon the cross as our sacrifice for sin and made atonement for us and all the world before the very throne of God.

The question is this: Do you partake of Him? Do you trust in His holy life and His innocent sufferings and death for the forgiveness of all your sins? If you do not partake of Jesus, you can have no life in you; you are eternally lost and condemned. If you do, through faith, partake of His flesh and blood, you have the forgiveness Jesus won for you when He gave His body into death and shed His holy and precious blood to make atonement for your sins and redeem you.

When we, in this way, eat His flesh and drink His blood, Jesus dwells in us – not in the sense that He enters our mouth and passes through our digestive system, but in the sense that He comes into us and gives us life in fellowship with the Father.

It’s really as simple as this: “He that hath the Son hath life; and he that hath not the Son of God hath not life” (1 John 5:12). If we partake of Jesus’ holy life and His bitter sufferings and death for all sin by placing our trust and confidence in Him, we have life. Jesus Himself comes to us, dwells in us by His Spirit and gives us spiritual and eternal life in fellowship with the Father. If we do not partake of Jesus and His sacrifice – if we go it alone and on our own, so to speak – we remain dead in our sins and under the wrath and condemnation of God.

In John, chapter three, Jesus says it this way: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (15-18).

Those who believe and trust in Christ Jesus, the eternal Son of God made flesh, are saved and have life because Christ gave His body and shed His blood for the remission of all sins. They partake of His body and blood and of the benefits Jesus won for them through faith.

On the other hand, those who do not trust in Christ’s body and blood given and shed for all mankind are condemned. Why? Because they reject the only way of salvation God has provided for them – in His Son!

Even in the Lord’s Supper, those who partake of the bread and of the cup unworthily – without godly sorrow over sin and faith in Christ’s atoning sacrifice – are guilty of the body and blood of the Lord because they have rejected and taken lightly Jesus’ giving of His body into death and shedding of His blood for the remission of our sins. They do not consider what He offers and gives them in the Supper when He says, “Take, eat: this is my body, which is broken for you” and “Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins” (1 Corinthians 11:23ff.; Matthew 26:26-28) They, in the words of Hebrews 10, have trodden under foot the Son of God, and have counted the blood of the covenant, wherewith they were sanctified, an unholy thing, and have done despite unto the Spirit of grace.

Jesus said, “I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world” (John 6:51).

Jesus gave His life for you. His body was nailed to the cross to suffer for your sins and mine. He shed His blood for you when He made atonement for the sins of the whole world. His flesh is food indeed and His blood is drink indeed to nourish our souls and to give to all who partake of Him through faith everlasting life!

God grant you to partake of Jesus, the Bread of Life, and to drink of His blood shed for the remission of your sins through faith in Him! Then, you will have life!

O merciful Father, grant us faith in Messiah Jesus, the Son. Grant that we eat His flesh and drink His blood through faith, trusting in His atoning sacrifice for the sins of the world. Amen.

Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

The Brief Statement

of the Doctrinal Position of the Missouri Synod as adopted in 1932

(Editor’s Note: This remains the official position of the Lutheran Church – Missouri Synod yet today, though in practice, many have departed from it.)

Of Open Questions

44. Those questions in the domain of Christian doctrine may be termed open questions which Scripture answers either not at all or not clearly. Since neither an individual nor the Church as a whole is permitted to develop or augment the Christian doctrine, but are rather ordered and commanded by God to continue in the doctrine of the apostles, 2 Thess. 2:15; Acts 2:42, open questions must remain open questions. Not to be included in the number of open questions are the following: the doctrine of the Church and the Ministry, of Sunday, of Chiliasm, and of Antichrist, these doctrines being clearly defined in Scripture.

Bible Study in Preparation for Sunday

Scripture Readings for Sunday are Psalm 3; Acts 4:32 – 5:16; Galatians 3:23 – 4:7; Luke 8:26-39. Please read them in their context as you prepare for worship on Sunday. Marty will preach on Galatians 3:23ff.

The Adult Bible Class will continue in the Gospel of John at chapter 6:60ff. Did the people understand Jesus’ words about eating His flesh and drinking His blood? What about Jesus’ own disciples? What about us? How did Jesus answer His disciples? Who is it who gives life? What does Jesus say of His words? How is this true yet today? Can anyone come to faith in Jesus or believe in Jesus’ name of his own will or decision? Can anyone understand the truths of Scripture by his own reason or understanding? Whose gift and working is it when one come to believe in Jesus? Why did a number of Jesus’ disciples turn back? Does this happen yet today? How? What did Jesus ask the twelve? How did Simon Peter answer Jesus? Is there any other that we can turn to for eternal life? What did Peter confess for all the disciples? Who had chosen Jesus’ disciples? What does Jesus say about one of them? Why?

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation. We continue to pray for all who have been sick or who are suffering among us – especially for Dick Stueland who was scheduled to undergo knee surgery today, for Sam Rusch who was hospitalized, and for the mother of Dick Rusch – for those who have been absent from us, for our extended families, for Christians who are alone and have no congregation, and for our adopted soldiers. Pray for God’s help with our church’s financial needs. Continue to pray for the Lutheran Churches in the Philippines, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

A Baby Shower will be held at the church at 2 p.m. on Saturday, June 19, for Sarah Hardigan, the daughter of Jim and Betty Mayer. The congregation is invited to attend.

A Pot-Luck Dinner is being planned following the service on Sunday, June 20, in honor of Father’s Day.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

Psalm 3:8: “Salvation belongeth unto the LORD: Thy blessing is upon Thy people.”

[Scripture in this Newsletter is taken from the King James Version of the Bible]