Words of Encouragement for March 23, 2011

Meditations in Genesis

“28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh. 29 Behold, there come seven years of great plenty throughout all the land of Egypt: 30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous. 32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass. 33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. 35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. 36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. 37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? 39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: 40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. 41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” Genesis 41:28-41 (Read chapter 41)

As we read of Joseph’s interpretation of Pharaoh’s dreams and of his plan to prepare for the seven years of famine to come, we might wonder where Joseph gained such wisdom.

The Bible says: “The LORD giveth wisdom: out of his mouth cometh knowledge and understanding” (Proverbs 2:6). Thus, wisdom is a gift of God, and knowledge and understanding come out of the mouth of the LORD.

If we desire to be wise and to have knowledge and understanding, the place to turn is to the LORD God and His Word. Since the LORD gives wisdom and understanding, we should seek it from the LORD. Since knowledge and understanding proceeds from the mouth of the LORD, reading and studying of His Word is the way to gain it.

Again, the Bible says: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (James 1:5). And, the Bible tells us: “Continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works” (2 Tim. 3:14-17).

And we also see that Joseph, who was unjustly treated by his brothers and then his Egyptian master, was not forgotten of the LORD. In God’s time, and for God’s purpose, Joseph was brought out of prison and made ruler over all Egypt. God raised up Joseph to provide for Israel and his children and so preserve God’s people and His plan to send for all people a Messiah and Savior who would redeem mankind from sin and death and win for them forgiveness and life everlasting.

So, too, in our lives, God has a purpose and plan for us and desires us to continue in His Word and wait patiently for Him to use us to carry out His divine purposes in this world. He would have us “rest in the LORD and wait patiently for Him” (Psalm 37:7).

O all-wise and patient Heavenly Father, grant me wisdom, knowledge and understanding, and give me faith to trust in You and Your divine plan for me. Keep me steadfast in Your Word and preserve me in true faith in Christ Jesus, my Savior, unto life everlasting. In His name I pray. Amen.

Luther’s Large Catechism

The Seventh Commandment

Thou shalt not steal.

223] After your person and spouse temporal property comes next. That also God wishes to have protected, and He has commanded that no one shall subtract from, or curtail, his neighbor’s possessions. 224] For to steal is nothing else than to get possession of another’s property wrongfully, which briefly comprehends all kinds of advantage in all sorts of trade to the disadvantage of our neighbor. Now, this is indeed quite a wide-spread and common vice, but so little regarded and observed that it exceeds all measure, so that if all who are thieves, and yet do not wish to be called such, were to be hanged on gallows, the world would soon be devastated, and there would be a lack both of executioners and gallows. For, as we have just said, to steal is to signify not only to empty our neighbor’s coffer and pockets, but to be grasping in the market, in all stores, booths, wine- and beer-cellars, workshops, and, in short, wherever there is trading or taking and giving of money for merchandise or labor.

225] As, for instance, to explain this somewhat grossly for the common people, that it may be seen how godly we are: When a manservant or maid-servant does not serve faithfully in the house, and does damage, or allows it to be done when it could be prevented, or otherwise ruins and neglects the goods entrusted to him, from indolence, idleness, or malice, to the spite and vexation of master and mistress, and in whatever way this can be done purposely (for I do not speak of what happens from oversight and against one’s will), you can in a year abscond thirty, forty florins, which if another had taken secretly or carried away, he would be hanged with the rope. But here you [while conscious of such a great theft] may even bid defiance and become insolent, and no one dare call you a thief.

226] The same I say also of mechanics, workmen, and day-laborers, who all follow their wanton notions, and never know enough ways to overcharge people, while they are lazy and unfaithful in their work. All these are far worse than sneak-thieves, against whom we can guard with locks and bolts, or who, if apprehended, are treated in such a manner that they will not do the same again. But against these no one can guard, no one dare even look awry at them or accuse them of theft, so that one would ten times rather lose from his purse. For here are my neighbors, good friends, my own servants, from whom I expect good [every faithful and diligent service], who defraud me first of all.

227] Furthermore, in the market and in common trade likewise, this practice is in full swing and force to the greatest extent, where one openly defrauds another with bad merchandise, false measures, weights, coins, and by nimbleness and queer finances or dexterous tricks takes advantage of him; likewise, when one overcharges a person in a trade and wantonly drives a hard bargain, skins and distresses him. And who can recount or think of all these things? 228] To sum up, this is the commonest craft and the largest guild on earth, and if we regard the world throughout all conditions of life, it is nothing else than a vast, wide stall, full of great thieves.

229] Therefore they are also called swivel-chair robbers, land- and highway-robbers, not pick-locks and sneak-thieves who snatch away the ready cash, but who sit on the chair [at home] and are styled great noblemen, and honorable, pious citizens, and yet rob and steal under a good pretext.

230] Yes, here we might be silent about the trifling individual thieves if we were to attack the great, powerful arch-thieves with whom lords and princes keep company, who daily plunder not only a city or two, but all Germany. Yea, where should we place the head and supreme protector of all thieves, the Holy Chair at Rome with all its retinue, which has grabbed by theft the wealth of all the world, and holds it to this day?

231] This is, in short, the course of the world: whoever can steal and rob openly goes free and secure, unmolested by any one, and even demands that he be honored. Meanwhile the little sneak-thieves, who have once trespassed, must bear the shame and punishment to render the former godly and honorable. But let them know that in the sight of God they are the greatest thieves, and that He will punish them as they are worthy and deserve.

232] Now, since this commandment is so far-reaching [and comprehensive], as just indicated, it is necessary to urge it well and to explain it to the common people, not to let them go on in their wantonness and security, but always to place before their eyes the wrath of God, and inculcate the same. For we have to preach this not to Christians, but chiefly to knaves and scoundrels, to whom it would he more fitting for judges, jailers, or Master Hannes [the executioner] to preach. 233] Therefore let every one know that it is his duty, at the risk of God’s displeasure, not only to do no injury to his neighbor, nor to deprive him of gain, nor to perpetrate any act of unfaithfulness or malice in any bargain or trade, but faithfully to preserve his property for him, to secure and promote his advantage, especially when one accepts money, wages, and one’s livelihood for such service.

234] He now who wantonly despises this may indeed pass along and escape the hangman, but he shall not escape the wrath and punishment of God; and when he has long practiced his defiance and arrogance, he shall yet remain a tramp and beggar, and, in addition, have all plagues and misfortune. 235] Now you are going your way [wherever your heart's pleasure calls you] while you ought to preserve the property of your master and mistress, for which service you fill your crop and maw, take your wages like a thief, have people treat you as a nobleman; for there are many that are even insolent towards their masters and mistresses, and are unwilling to do them a favor or service by which to protect them from loss.

236] But reflect what you will gain when, having come into your own property and being set up in your home (to which God will help with all misfortunes), it [your perfidy] will bob up again and come home to you, and you will find that where you have cheated or done injury to the value of one mite, you will have to pay thirty again.

237] Such shall be the lot also of mechanics and day-laborers of whom we are now obliged to hear and suffer such intolerable maliciousness, as though they were noblemen in another’s possessions, and every one were obliged to give them what they demand. 238] Just let them continue practicing their exactions as long as they can; but God will not forget His commandment, and will reward them according as they have served, and will hang them, not upon a green gallows, but upon a dry one, so that all their life they shall neither prosper nor accumulate anything. 239] And indeed, if there were a well-ordered government in the land, such wantonness might soon be checked and prevented, as was the custom in ancient times among the Romans, where such characters were promptly seized by the pate in a way that others took warning.

240] No more shall all the rest prosper who change the open free market into a carrion pit of extortion and a den of robbery, where the poor are daily overcharged, new burdens and high prices are imposed, and every one uses the market according to his caprice, and is even defiant and brags as though it were his fair privilege and right to sell his goods for as high a price as he please, and no one had a right to say a word against it. 241] We will indeed look on and let these people skin, pinch, and hoard, 242] but we will trust in God – who will, however, do this of His own accord – that, after you have been skinning and scraping for a long time, He will pronounce such a blessing on your gains that your grain in the garner, your beer in the cellar, your cattle in the stalls shall perish; yea, where you have cheated and overcharged any one to the amount of a florin, your entire pile shall be consumed with rust, so that you shall never enjoy it.

243] And indeed, we see and experience this being fulfilled daily before our eyes, that no stolen or dishonestly acquired possession thrives. How many there are who rake and scrape day and night, and yet grow not a farthing richer! And though they gather much, they must suffer so many plagues and misfortunes that they cannot relish it with cheerfulness nor transmit it to their children. 244] But as no one minds it, and we go on as though it did not concern us, God must visit us in a different way and teach us manners by imposing one taxation after another, or billeting a troop of soldiers upon us, who in one hour empty our coffers and purses, and do not quit as long as we have a farthing left, and in addition, by way of thanks, burn and devastate house and home, and outrage and kill wife and children.

245] And, in short, if you steal much, depend upon it that again as much will be stolen from you; and lie who robs and acquires with violence and wrong will submit to one who shall deal after the same fashion with him. For God is master of this art, that since every one robs and steals from the other, He punishes one thief by means of another. Else where should we find enough gallows and ropes?

246] Now, whoever is willing to be instructed, let him know that this is the commandment of God, and that it must not be treated as a jest. For although you despise us, defraud, steal, and rob, we will indeed manage to endure your haughtiness, suffer, and, according to the Lord’s Prayer, forgive and show pity; for we know that the godly shall nevertheless have enough, and you injure yourself more than another.

247] But beware of this: When the poor man comes to you (of whom there are so many now) who must buy with the penny of his daily wages and live upon it, and you are harsh to him, as though every one lived by your favor, and you skin and scrape to the bone, and, besides, with pride and haughtiness turn him off to whom you ought to give for nothing, he will go away wretched and sorrowful, and since he can complain to no one, he will cry and call to heaven, then beware (I say again) as of the devil himself. For such groaning and calling will be no jest, but will have a weight that will prove too heavy for you and all the world. For it will reach Him who takes care of the poor sorrowful hearts, and will not allow them to go unavenged. But if you despise this and become defiant, see whom you have brought upon you: if you succeed and prosper, you may before all the world call God and me a liar.

248] We have exhorted, warned, and protested enough; he who will not heed or believe it may go on until he learns this by experience. Yet it must be impressed upon the young that they may be careful not to follow the old lawless crowd, but keep their eyes fixed upon God’s commandment, lest His wrath and punishment come upon them too. 249] It behooves us to do no more than to instruct and reprove with God’s Word; but to check such open wantonness there is need of the princes and government, who themselves would have eyes and the courage to establish and maintain order in all manner of trade and commerce, lest the poor be burdened and oppressed nor they themselves be loaded with other men’s sins.

250] Let this suffice as an explanation of what stealing is, that it be not taken too narrowly, but made to extend as far as we have to do with our neighbors. And briefly, in a summary, as in the former commandments, it is herewith forbidden, in the first place, to do our neighbor any injury or wrong (in whatever manner supposable, by curtailing, forestalling, and withholding his possessions and property), or even to consent or allow such a thing, but to interpose and prevent it. 251] And, on the other hand, it is commanded that we advance and improve his possessions, and in case he suffers want, that we help, communicate, and lend both to friends and foes.

252] Whoever now seeks and desires good works will find here more than enough such as are heartily acceptable and pleasing to God, and in addition are favored and crowned with excellent blessings, that we are to be richly compensated for all that we do for our neighbor’s good and from friendship; as King Solomon also teaches Prov. 19:17: He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will He pay him again. Here, then, you have 253] a rich Lord, who is certainly sufficient for you, and who will not suffer you to come short in anything or to want; thus you can with a joyful conscience enjoy a hundred times more than you could scrape together with unfaithfulness and wrong. Now, whoever does not desire the blessing will find wrath and misfortune enough.

To Be Continued….

Bible Study in Preparation for Sunday

Scripture Readings appointed for Sunday are: Psalm 95; Acts 27:1-44; Romans 5:1-11; John 4:5-26 (27-42). Please read them in their context as you prepare for worship on Sunday.

The Adult Bible Class will continue in the Gospel of John at chapter 17:11ff.

Remember to Pray

Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation, as well as for God’s help with our church’s financial needs. We continue to pray for all who have been sick or who are suffering among us – for Sam Rusch, who has had repeated stays in the hospital; for Wade and Lisa Pugh, who are recovering after surgeries – for those who have been absent from us, for our extended families and for Christians who are alone and have no congregation. Continue to pray for Lutheran congregations which desire to remain faithful to Christ and His Word, for the Lutheran churches in the Philippines and Japan, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.

Events and Announcements

Lenten Worship continues this evening with a worship service at 7 p.m. and a light supper at 6:20 p.m. Our worship meditations are focusing on Scripture readings from Matthew 26-27.

The choir continues to practice after church services. More voices are welcome.

Thank yous – Ron and Lois Wellander extend their thanks to the members of Good Shepherd for their prayers for them and Wade and Lisa Pugh and for gifts to help with travel expenses. Ron and Lois wrote: “Thank you so much for the check which will go toward our travel expenses to Baltimore. You have truly helped us bear some burdens (Gal. 6). A genuine act of love (John 13:35).” Pastor and Lonnie Moll also extend their thanks to the congregation for the prayers and gifts offered up while they were in Kansas during the illness and then for the funeral of Lonnie’s sister, Regina Wood, and for the help of all who filled in at services during their absence.

A “captive portal” has been set up at the church with a local Web log for those who access the church’s WiFi hot spot from inside or outside the church. We thank Marty Jackson for setting this up for the church’s outreach.

On-line video of worship services can be found at: http://goodshepherdrogers.org/blog/worship-service-video/.

Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.

“O come, let us worship and bow down: let us kneel before the LORD our maker. For he is our God; and we are the people of his pasture, and the sheep of his hand.” Psalm 95:6,7

[Scripture in this Newsletter is taken from the King James Version of the Bible.]