Meditations in Genesis
27 So Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions there and grew and multiplied exceedingly. 28 And Jacob lived in the land of Egypt seventeen years. So the length of Jacob’s life was one hundred and forty-seven years. 29 When the time drew near that Israel must die, he called his son Joseph and said to him, “Now if I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please do not bury me in Egypt, 30 but let me lie with my fathers; you shall carry me out of Egypt and bury me in their burial place.” And he said, “I will do as you have said.” 31 Then he said, “Swear to me.” And he swore to him. So Israel bowed himself on the head of the bed. Genesis 47:27-31
Why was it so important to Jacob that He be buried in the burial place of his fathers in the promised land of Canaan? Why did Jacob ask Joseph to swear an oath that he would not bury him in Egypt but carry his remains back to the cave of Machpelah purchased in the land of Canaan by his grandfather Abraham (Gen. 23)? The answer is bound up in Jacob’s faith in God’s promise to his grandfather Abraham, his father Isaac and to him regarding the land of Canaan and the promise to one day give all the land to him and his descendants as a dwelling place.
We read in Hebrews 11 of Abraham that “by faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God” (v.9-10). We read of Abraham, Isaac and Jacob that “these all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. For those who say such things declare plainly that they seek a homeland. And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them” (v. 13-16). We also read there: “By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones” (v. 22).
Therefore, it was because Jacob believed in the promises of God and looked forward to the resurrection, when his bones would be raised up again to dwell forever with the Lord Jesus, the promised Messiah and Savior of the world. Though he did not see during his earthly pilgrimage the fulfillment of God’s promises to create a new heaven and a new earth without sin, death and suffering, he looked forward to that day when God’s promise would be fulfilled and all those who are children of Abraham through faith in the Messiah would dwell forever in the promised land of heaven with their God and Savior.
This is why Christians, even yet today, are buried in hope of the resurrection. They are children of God through faith in Christ Jesus and heirs with Abraham, Isaac and Jacob of the promises. “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Gal. 3:26-29). Their bodies rest in hope, awaiting that day when our Lord Jesus returns in the clouds of heaven with all His holy angels. “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thess. 4:16-17).
Therefore, as we approach the time of our death, how our loved ones deal with our remains and where we are buried is something to consider. While all who have died will be raised up again, regardless of where or how they were buried, and those who have believed will receive eternal life in heaven and those who have not believed will be condemned to eternal suffering in hell, since we look forward to the day of resurrection and the everlasting joys of heaven which are ours for Jesus’ sake, we too bury our fellow believers in that hope and are right in desiring that we be buried in the confidence of the resurrection of life.
“I know that my Redeemer lives, and He shall stand at last on the earth; and after my skin is destroyed, this I know, that in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another” (Job 19:25-27).
O gracious and merciful heavenly Father, thank You for fulfilling Your promises of old to send for us and all mankind a Savior to redeem us from all sin, from death and from the power of the devil. Thank You for washing away my sins in baptism and adopting me as Your own dear child through faith in Christ Jesus and making me an heir of Your promises. Keep me in the true and saving faith that I may both live and die in the hope of the resurrection to life everlasting in the new heavens and new earth which You will create. In Jesus’ name. Amen.
Martin Luthers’ Large Catechism
The Lord’s Prayer
The Fourth Petition
71] Give us this day our daily bread.
72] Here, now, we consider the poor bread basket, the necessaries of our body and of the temporal life. It is a brief and simple word, but it has a very wide scope. For when you mention and pray for daily bread, you pray for everything that is necessary in order to have and enjoy daily bread and, on the other hand, against everything which interferes with it. Therefore you must open wide and extend your thoughts not only to the oven or the flour-bin, but to the distant field and the entire land, which bears and brings to us daily bread and every sort of sustenance. For if God did not cause it to grow, and bless and preserve it in the field, we could never take bread from the oven or have any to set upon the table.
73] To comprise it briefly, this petition includes everything that belongs to our entire life in the world, because on that account alone do we need daily bread. Now for our life it is not only necessary that our body have food and covering and other necessaries, but also that we spend our days in peace and quiet among the people with whom we live and have intercourse in daily business and conversation and all sorts of doings, in short, whatever pertains both to the domestic and to the neighborly or civil relation and government. For where these two things are hindered [intercepted and disturbed] that they do not prosper as they ought, the necessaries of life also are impeded, so that ultimately life cannot be maintained. 74] And there is, indeed, the greatest need to pray for temporal authority and government, as that by which most of all God preserves to us our daily bread and all the comforts of this life. For though we have received of God all good things in abundance, we are not able to retain any of them or use them in security and happiness, if He did not give us a permanent and peaceful government. For where there are dissension, strife, and war, there the daily bread is already taken away, or at least checked.
75] Therefore it would be very proper to place in the coat-of-arms of every pious prince a loaf of bread instead of a lion, or a wreath of rue, or to stamp it upon the coin, to remind both them and their subjects that by their office we have protection and peace, and that without them we could not eat and retain our daily bread. Therefore they are also worthy of all honor, that we give to them for their office what we ought and can, as to those through whom we enjoy in peace and quietness what we have, because otherwise we would not keep a farthing; and that, in addition, we also pray for them that through them God may bestow on us the more blessing and good.
76] Let this be a very brief explanation and sketch, showing how far this petition extends through all conditions on earth. Of this any one might indeed make a long prayer, and with many words enumerate all the things that are included therein, as that we pray God to give us food and drink, clothing, house, and home, and health of body; also that He cause the grain and fruits of the field to grow and mature well; furthermore, that He help us at home towards good housekeeping, that He give and preserve to us a godly wife, children, and servants, that He cause our work, trade, or whatever we are engaged in to prosper and succeed, favor us with faithful neighbors and good friends, etc. 77] Likewise, that He give to emperors, kings, and all estates, and especially to the rulers of our country and to all counselors, magistrates, and officers, wisdom, strength, and success that they may govern well and vanquish the Turks and all enemies; to subjects and the common people, obedience, peace, and harmony in their life with one another; 78] and on the other hand, that He would preserve us from all sorts of calamity to body and livelihood, as lightning, hail, fire, flood, poison, pestilence, cattle-plague, war and bloodshed, famine, destructive beasts, wicked men, etc. 79] All this it is well to impress upon the simple, namely, that these things come from God, and must be prayed for by us.
80] But this petition is especially directed also against our chief enemy, the devil. For all his thought and desire is to deprive us of all that we have from God, or to hinder it; and he is not satisfied to obstruct and destroy spiritual government in leading souls astray by his lies and bringing them under his power, but he also prevents and hinders the stability of all government and honorable, peaceable relations on earth. There he causes so much contention, murder, sedition, and war, also lightning and hail to destroy grain and cattle, to poison the air, etc. 81] In short, he is sorry that any one has a morsel of bread from God and eats it in peace; and if it were in his power, and our prayer (next to God) did not prevent him, we would not keep a straw in the field, a farthing in the house, yea, not even our life for an hour, especially those who have the Word of God and would like to be Christians.
82] Behold, thus God wishes to indicate to us how He cares for us in all our need, and faithfully provides also for our temporal support. 83] And although He abundantly grants and preserves these things even to the wicked and knaves, yet He wishes that we pray for them, in order that we may recognize that we receive them from His hand, and may feel His paternal goodness toward us therein. For when He withdraws His hand, nothing can prosper nor be maintained in the end, as, indeed, we daily see and experience. 84] How much trouble there is now in the world only on account of bad coin, yea, on account of daily oppression and raising of prices in common trade, bargaining and labor on the part of those who wantonly oppress the poor and deprive them of their daily bread! This we must suffer indeed; but let them take care that they do not lose the common intercession, and beware lest this petition in the Lord’s Prayer be against them.
Bible Study in Preparation for Sunday
Scripture Readings appointed for Sunday are: Psalm 25; Numbers 11:24-30; Acts 2:1-21; and John 7:37-39. Please read them in their context as you prepare for worship on Sunday.
The Adult Bible Class will continue in the Gospel of John at chapter 20, verse 24.
Remember to Pray
Remember to pray for our church and for all our members, that none be lost to Christ’s kingdom but that all continue in repentance and be strengthened and built up in the true and saving faith in Christ Jesus through the hearing and study of His Word. We pray for God’s healing and strengthening of our congregation, as well as for God’s help with our church’s financial needs. We continue to pray for all who have been sick or who are suffering among us – for Sam Rusch, who has had repeated stays in the hospital; for Ron and Lois Wellander and for their daughter Lisa Pugh, whose husband Wade was called to his eternal home; for Pastor Moll who had surgery to remove a small spot of melanoma; for those who lost loved ones and homes to recent storms, especially Pastor John Rumsey and his wife Karen who lost their home to a tornado in Guthrie, Okla. – for those who have been absent from us, for our extended families and for believers who are alone and have no congregation. Continue to pray for Lutheran congregations in the Philippines and Japan, for Christians in Nigeria, Haiti and Chile, and for believers around the world who are persecuted or suffering for their faith in Christ Jesus.
Events and Announcements
On-line video of worship services can be found at: http://goodshepherdrogers.org/blog/worship-service-video.
Information for bulletins or newsletters may be sent to Pastor Moll by calling him at 479-233-0081 or by e-mail at goodshepherdrogers@yahoo.com.
Evening Congregational Bible Study has tentatively been set for Wednesday, June 22, at 7 p.m.
“The LORD bless you and keep you; The LORD make His face shine upon you, and be gracious to you; The LORD lift up His countenance upon you, and give you peace.” Numbers 6:24-26